SUBBU
REDDIYAR, N [Tamil; b. 1916] was born
at Kottathur in Tiruchirappalli district. Former Professor of Tamil at
Sri Venkateswara University, he is well-known for his writings on
science, education, Vaishnavism and Tamil research. Irakkettukal [Rockets] won him the Tamil Nadu Government's first prize, Namatu Udal [Human physiology] the second prize and Anukkaru
Bautikam [Nuclear Physics] the Madras University's prize. Tamil
Payirrum Murai [On teaching Tamil, 3rd ed. 1980], Ariviyal
Payirrum Murai [On teaching science] and Kalvi ulaviyal [Educational psychology] are among his works on education. Religion
and philosophy of Nalayira divya prabhandham, with special
reference to Nammalvar, 1977, Cholanattut tiruppatikal [Temples
in Chola Nadu, 1981], Malainattut tiruppatikal [Temples in
Kerala, 1977], Tondainattut tiruppatikal [Temples in Thondai
Nadu], Pandinattut tiruppatikal [Temples in Pandi Nadu] are
some of his works on Vaishnavism. His research works include Muttollayira vilakkam [Commentary on a fragmentary
anthology of poems on the ancient Tamil kings, 1965], Paranippolivukal [Transcript of speeches on Kalingattup parani by Jayankondar, 12th c. Tamil poet, 1972], Tiruvenkatamum Tamil
ilakkiyamum [lectures delivered at Madras University], Kamban
pataitta chiru pattirankal [Characterization in Kamba
Ramayanam, 1979] and Kampanil makkal kural [Democratic
concepts in the Tamil epic, Kamba Ramayanam]. Presently, he is
engaged in translating Tiruvaymoli arayirappati, a commentary
on Vaishnavite devotional literature in Tamil.
Unostentatious and unassuming, Subbu
Reddiyar carries on his shoulders his scholarship lightly. Author of
about fifty books, his magnum opus is his Kavitai anubhavam [Enjoyment of poetry]. His books cover a wide variety and range. Be it
on the oldest extant Tamil grammar, Tolkappiyam of
pre-Christian era, or a book of verse, or a dissertation on the sacred
utterances of Nammalvar, or method of teaching Tamil, Reddiyar is at
his best. Steeped in the wisdom of the past and alive to the
tremendous pace of scientific advancement, he strives for a meeting
point between the two. Basically a man of letters, a Shaivite by
appearance and Vaishnavite by erudition, his service in the cause of
Tamil is worthy of emulation.